December 9- 13, 2005
Lucknow, India

Name:

Ms Ela Gandhi



Ms Ela Gandhi

Designation

President

Organization/Institution

Gandhi Satyagrah Trust

Country

South Africa

   

Short Biography

After completing her university education Ms Ela Gandhi worked as a social worker in the child welfare field for 15 years. She was a member of parliament representing the ANC from 1994 until 2003 when she resigned to resume her social work. She was a founder member as well as an executive member of the Natal Indian Congress since its revival in 1973. She was founder member of Detainees Support Committee (DESCOM) Children’s Rights Committee, Verulam Residents Association, Natal Organization of Women (Now), The Release Mandela Committee, United Democratic Front, Worker’s Support Committee, Education Crisis Committee and Crisis Network for victims of violence. Ms Gandhi works closely with various International Organizations on Peace issues and serves on the International Tibet Support Groups. She also serves on the Advisory Board of the Parliament of World Religions, Peace by Peace, the Unilever Centre for Ethics at the University of Natal and the Ahimsa Centre at the University of California.

Speech

The theme of this conference, “Values for a Valuable Life” is an important topic which is captivating many audiences all over the world. The rampant corruption, crime, “terrorism” and degradation of the environment that is taking place in the world today are indicators of the societal dysfunction that humanity faces. There is a crying need for society to re look at its crumbling moral fiber. We witness daily people’s inhumanity against other people, violent fighting and killing over trivialities, road rages leading to deaths, wanton destruction of property and general lawlessness. Many again are entrapped in the web of fundamentalism whether religious political or national. Young people become targets of such fundamentalism and intolerance.

So where do values feature in this scenario? While values are above the narrow confines of fundamentalism they often get overshadowed by false beliefs. Moreover our lives are so dominated by modernism that the practice of basic values do not fit into the picture.

What however we do see is that young people are beginning to question the validity of traditional values. Being honest is boring! Being compassionate is time consuming and uncomfortable. So then we talk about karma and explain away the disparities that exist in our society, passing the responsibility to the other. This is easy and comforting!

Again in most educational systems values do not form an important aspect of education. So when we see a school where values form an important part of the education system we are truly impressed.
I want to raise two issues for further discussion at this conference.

Values exist in relation to the opposite. There is a positive value which opposes a negative behaviour. For instance we say do not tell lies, or do not be insensitive, or do not be violent. We do not say be honest or truthful, be compassionate or be patient. Perhaps we need to explore whether the positive reinforcement is a better way of educating both by parents and teachers than the constant string of “don’ts” Values need to be figured out through logical sequence. Is it effective to talk about honesty compassion etc or is it more effective to talk about what are the consequences of choosing honesty rather than lies or compassion rather than insensitivity? This is an important issue because then the learner can figure out why it is important to learn the value. Again it is important to present concrete examples of consequences than abstract examples which we use eg. We want to attain Nirvana or go to heaven and therefore we need to behave in a particular manner.

I want to acknowledge the important role of the partnership between the parents and the educators as it is this partnership which will help the child learn values. Parents and educators have to give the same message. However we have an added burden and that is of our society which values wealth above all other values, it values external appearances above internal values and it values degrees above the actual knowledge that a person has been able to acquire.

Gandhiji emphasized that education is not about the three R’s Reading writing and arithmetic but about developing the mind body and soul. This is a lifelong learning experience and it is through this positive experience that we develop a conscience and a sound value system.

Gandhiji said on many occasions that he reserves the right to change his mind about anything that he says. He explains that any inconsistencies in his writings and statements are not mistakes but rather an expression of his right to change his view about things with new information experience and knowledge. This is an important lesson for humanity today as many of us believe that we have all the answers to all the questions in the world. They think that they have the monopoly over truth. Yet the truth is that until we do not cultivate the humility that Gandhiji had we will continue to be in serious conflict situations and sometimes even leading to war.

Yet lifelong learning is beautiful. We need to cultivate a spirit of joy in learning in the young learners rather than a competitive spirit of learning to pass exams. The pressure and trauma of learning to pass exams is leading many young people to go astray and even commit suicide. In some cases the idea of corruption-copying, getting answers before hand etc are tricks that begin to emerge at this time and as they grow up the idea that it is okay to use underhand means becomes entrenched. We need to really guard against this and one of the ways is to re look at the issue of exams.

I want to commend you for following the Montessori method of education and learning and for the work you are doing towards building a culture of peace here.

   

Organized by
World Movement for Global Democracy (WMGD)*
*an initiative of City Montessori School (CMS), Lucknow, India