Home
About Us
Get Involved
- Become a member
- Breakthrough 2007-12
- Global Action Campaign
- Volunteer
Activities
Conferences
-
Global Symposium
WCPRC Seminar
Articles
Awards
- World Peace Film and Music Award
- WMGD Leadership Awards
Join WMGD
Newsletter
Press
Other Resources Links
Executive Committee
Books and Resources
WMGD Members
WMGD Statements
Interns and Volunteers
Contact Us

Subscribe!

Subscribe Newsletter, Enter your e-mail*

                    

A “Democracy vs. Fundamentalism” know-how
by Antonio Rossin – Oct. 24, 2006

When a child comes into the world the first authority she senses, for understandable survival necessities, is her mother. We can reasonably assume as the more basic communication patterning the child learns and gets imprinted with, the hierarchic mother/child relationship.

Very soon a second authority enters the child’s world: her father. Consequently a further element influences the language mediated hierarchic relationship that the child is learning and being imprinted with. This particular element depends on the particular way her mother and her father communicate together. Two basic options of this way can be considered:

1. Father and mother question each other in a peer-to-peer relationship. The child won’t detect and imprint any super-authority over the first one she learned basically.

2. The mother submits her own personality and opinions to the male parent’s super-authority, by never questioning but always obeying it. This implies that the attending child is bound to learn – and becomes imprinted accordingly – that here is a super-authority that transcends the mother’s and cannot be questioned even but always obeyed, beyond any understandable survival purpose.

Let’s agree, the strength by which the fundamentalist trait imprints into the child parallels that of the male-dominated hierarchy by which her parents perform their daily family relationships at the very delicate age – zero to three – in which she is learning both language patterning and language mediated social hierarchy linked together, and from that age onwards. Vice versa, if the way her parents relate together were lined up to the utmost gender parity, reciprocal respect and dialectic confrontation of opposite opinions, the child is expected to learn and develop critical thinking, the ability to question the authority and to put flexible behaviours into action according to her own individual responsibility, self-consciousness and flexible thinking. (1) Accordingly, fundamentalism in children – future adult people – goes together with a male dominated family and social hierarchy. No wonder then if all religions are male dominated.

Actually, parents and educators have two options – let’s call one of them “ Democracy” and the other “ Fundamentalism” – at their disposal in order to feed-back their children’s mindframe self-fixing since babyhood. They should be informed properly, in any country of the world. With this aim, an European project is being launched on this topic. (2)

Today’s religious fundamentalism is known as the worst threat to the survival of humankind.
Yet, for fundamentalism to succeed, the male-female hierarchy looks educationally mandatory in parenting. Usually, within most fundamentalist countries, such a gendered hierarchy is imposed by force onto mothers and women. But we also know that there are women an mothers who still ignore that the origin of fundamentalism depends on themselves so that they voluntarily undergo the male dominated family hierarchy even if they had the chance not to do it. This raises a trivial question that is not being addressed any where in the media or on the Internet. The question is: how can our Western countries hope to provide democracy, liberty, and justice to the Middle East and elsewhere in the world if we do not first provide democracy, liberty, and justice to our citizens as an example?

Let me conclude with a quote from a Doug Everingham’s letter:

“ An early entrenched problem is widespread acceptance of leadership as the highest virtue. We foster authoritarian, dogmatic cultures based on holy writ, race, gender, military and economic power, nationalism and the information industry. It works fine for training hunting packs of animals that need to be shown who is boss, even for competitive team games. It is disastrous if it dominates our compassion in child rearing.

We need to alert parents to their key role of showing infants an example of mutual respect in the family circle. Each of us needs to be encouraged to take part in planning within each one's growing capacities, not to accept ideologies as unquestionable authority. In developed countries this flexible thinking is most tragically lacking in our first tree years when language patterns and other habits of interpersonal exchange are absorbed and tend to bias our later thinking or hold back our social maturity. This education long before school years may be crucial.

Growing violence and drug misuse are problems for parents and role models. Knee-jerk 'remedies' include censoring TV or policing the Internet. Too late for the worst cases. Dr Rossin suggests parents are most likely to consider trying his suggestions first as a preventive approach to one of the least confident and least secure fields of parenting -- drug misuse. His theory might then become a factor for preventing fundamentalist rigidity in stress reactions and decision making in a wider sphere: fanatical militancy, bigotry etc…”


That’s all…

-Antonio Rossin


Notes:
(1) Details at: http://www.flexible-learning.org/eng/einstein.htm
(2) Details at: http://www.flexible-learning.org/eng/objective_flexibility.htm

Copyfree
.

 

Visit:
www.JagdishGandhi.org

 

This site is best viewed with at least Explorer 5.X @800x600